Publications

[Monographs]

• Kategorien der Wirklichkeit im frühen Yogācāra: Der Fünf-vastu-Abschnitt in der Viniścayasaṃgrahaṇī der Yogācārabhūmi. Wiesbaden: Dr. Ludwig Reichert Verlag (Contributions to Tibetan Studies 4), 2005. 223 pages.
• A Noble Abbot from Mustang: Life and Works of Glo bo Mkhan chen (1456-1532). Wien: Arbeitskreis für tibetische und buddhistische Studien (Wiener Studien zur Tibetologie und Buddhismuskunde 68), 2008. 334 pages.
• The Concept of the Person in the Yogācāra Tradition: A Study and Edition of Sthiramati’s Pañcaskandhakavibhāṣā. unveröffentlichte Habilitationsschrift, München 2010.
• Sthiramati’s Pañcaskandhakavibhāṣā, Part 1: Critical Edition. Part 2: Diplomatic Edition. 2 volumes. Wien/Beijing: Verlag der Österreichischen Akademie der Wissenschaften/China Tibetology Publishing House, 2014. 328 pages.

[Edited Volumes]

[Articles]

• “The Gsan yig of A mes zhabs: Observations Regarding Its Stylistic and Formal Features.” In Contributions to Tibetan Literature. PIATS 2006: Tibetan Studies (Proceedings of the Eleventh Seminar of the International Association for Tibetan Studies, Königswinter 2006), Orna Almogi (ed.). International Institute for Tibetan and Buddhist Studies, 2008, pp. 489-510. (pdf)
• On Sthiramati’s Pañcaskandhakavibhāṣā: A Preliminary Survey.” Nagoya Studies in Indian Culture and Buddhism: Saṃbhāṣā 27, 2008, pp. 149-171.
• Descriptions of ‘Feeling’ (Vedanā), ‘Ideation’ (Saṃjñā), and ‘the Unconditioned’ (Asaṃskṛta) in Vasubandhu’s Pañcaskandhaka and Sthiramati’s Pañcaskan­dhaka­­vibhā­ṣā.” Rocznik Orientalis­tyczny, 65 (1), 2012, pp. 120-139. (pdf)
• “A Study of the Saṃskāra Section of Vasubandhu’s Pañcaskandhaka (with Reference to Its Commentary by Sthiramati).” In The Foundation for Yoga Practitioners: The Buddhist Yogācārabhūmi Treatise and Its Adaptation in India, East Asia, and Tibet, Ulrich Timme Kragh (ed.), Harvard Oriental Series, Harvard University Press, 2013, pp. 920-970. (pdf)
• “Notes on the Rūpa Section of the Pañcaskandhakavibhāṣā.” China Tibetology 21, 2013, pp. 86-99. (pdf)
• “Indian Abhidharma Literature in Tibet: The Section on Vijñāna in Sthiramati’s Pañcaskandhakavibhāṣā.” In Buddhism Across Asia: Networks of Material, Intellectual and Cultural Exchange, Tansen Sen (ed.), Institute of Southeast Asian Studies, 2014, pp. 309-325. (pdf)
• "Innovation and the Role of Intertextuality in the Pañcaskandhaka and Related Yogācāra Works.“ Journal of the International Association of Buddhist Studies 36/37, 2015, pp. 281-352.
• "Some Remarks on the Proofs of the ‘Store Mind’ (Ālayavijñāna) and the Development of the Concept of Manas.“ In Text, Philosophy, and History: Abhidharma across Buddhist Scholastic Traditions, Bart Dessein and Weijen Teng (eds.), Leiden: Brill, 2016, pp. 146-168.
• "Some Remarks on Sthiramati and his Putative Authorship of the Madhyāntavibhāgaṭīkā, the *Sūtrālaṃkāravṛttibhāṣya and the Triṃśikāvijñaptibhāṣya.“ Buddhist Studies Review 33, 2016, pp. 47-63.
• "Conceptuality and Non-conceptuality in Yogācāra Sources". Journal of Indian Philosophy 46(2), 2018. Online preview.
• "Concepts of the Spiritual Path in the *Sūtrālaṃkāravṛttibhāṣya (Part I): The Eighteen Manaskāras.” In Saddharmāmṛtam: Festschrift für Jens-Uwe Hartmann zum 65. Geburtstag, Oliver von Criegern et al. (eds.), Wien: Arbeitskreis für tibetische und buddhistische Studien, 2018, pp. 269-284.
• "Sthiramati." In Brill's Encyclopedia of Buddhism - Volume II: Lives, Jonathan Silk (ed.), Leiden: Brill, 2019, pp. 456-457.
• "Spiritual Practice on the Path to Liberation." Indian International Journal of Buddhist Studies 2019, pp. 61-79.
• "The Characteristics of the Mahāyāna According to the Yogācāras." Horin 20, 2019, pp. 56-72.
• (with Kazuo Kano) “The Fourth Chapter of the Tattvārthā Abhidharmakośaṭīkā: on Forbidding Intoxicating Liquor.” In Sanskrit Manuscripts in China III, Birgit Kellner, Xuezhu Li, Jowita Kramer (eds.), Beijing: China Tibetology Publishing House 2020, pp. 107-137.
• "Concepts of the Spiritual Path in the *Sūtrālaṃkāravṛttibhāṣya (Part II): The Eighteen Manaskāras and the Adhimukticaryābhūmi." In Mārga: Paths to Liberation in South Asian Buddhist Traditions,Cristina Pecchia and Vincent Eltschinger (eds.), Vienna: Austrian Academy of Sciences Press, 2020, pp. 49-82 (forthcoming).
• (with Kazuo Kano) “The Fourth Chapter of the Tattvārthā Abhidharmakośaṭīkā: On Attaining Restraint, Non-Restraint and Neither-Restraint-nor-Non-Restraint.” China Tibetology 2020 (forthcoming).

[Online Publications]

• “Records of Teachings Received by Tibetan Masters from the Sa skya Tradition.” 2007 (internet database with ca. 1,800 names of Tibetan scholars, produced on the basis of the gsan yig of A mes zhabs Ngag dbang kun dga’ bsod nams [1597-1659]).

[Reviews]

• Review of Gedenkschrift J.W. de Jong, Bodewitz, H.W. & Hara, Minoru (eds.). Tokyo: The International Institute for Buddhist Studies, 2004. Indo-Iranian Journal 49, 2006, pp. 363-366.
• Review of K. R. Norman, A Philological Approach to Buddhism, Lancaster: The Pali Text Society, 2006. Zeitschrift der Deutschen Morgenländischen Gesellschaft 158 (1), 2008, pp. 228-230.
• Review of Helmut Eimer, Buddhistische Begriffsreihen als Skizzen des Erlösungsweges, Wien: Arbeitskreis für tibetische und buddhistische Studien Universität Wien, 2006. Zeitschrift der Deutschen Morgenländischen Gesellschaft 160 (1), 2010, pp. 259-261.
• Review of Artemus B. Engle, The Inner Science of Buddhist Practice, The Tsadra Foundation Series, Ithaca: Snow Lion, 2009. Indo-Iranian Journal 53, 2010, pp. 359-366. (pdf)